I saw a post on Twitter today. Someone asked, “There are a number of techniques to help one recall and remember anything. From a neuroscience perspective, is it possible to intentionally learn to forget?”
Questions and thoughts like this are amusing. Someone appends the word "neuroscience" to a question or remark that is, in a way, about neuroscience. But it is also capable of being thought of in simpler, broader terms.
I’m also not convinced that “forgetting” is a completely achievable objective in the first place--to literally be able to erase a memory. Episodic and long-term memories tend to stick around. This is a feature of the mind, not a bug.
For example, our brain remembers that time we burned our hand on the stove, so in the future, we don't do that again. Initially, we wince. But later, our brain molds itself around this memory. Without the ability to store information over large time scales, neither language, relationships, nor our own personal identities would develop.
Your memories probably don't change much. It’s your perception that rotates as you learn new things about your memories. There’s a lot of literature to support this hypothesis (brain plasticity, constructivism, memory consolidation, etc.).
But our brains are also imperfect—prone to distortion, illusions, and biases. Sometimes it wishes it could more clearly remember things. And other times, it wishes it could forget them.
In the spirit of Hebbian theory—"what fires together, wires together"—it seems to me that the only way to even come close to “forgetting” a memory is to replace it with a more powerful one.
Questions and thoughts like this are amusing. Someone appends the word "neuroscience" to a question or remark that is, in a way, about neuroscience. But it is also capable of being thought of in simpler, broader terms.
The term neuroscience sometimes invokes ideas of complex explanations—often for totally mundane things. The mere use of the word in a discussion can make any argument sound more authoritative than it actually may be.
What I'm trying to say is that, it seems to me that, more often than we might expect, neuroscience is about… other things. (Unless you work in a lab somewhere.)
For example, take the question "How can I use the power of neuroscience to forget bad memories?" Practical, useful answers probably have very little to do with neuroscience itself.
I believe it’s both more helpful and accurate to think of “forgetting” as one's brain recontextualizing and reshaping itself.
What I'm trying to say is that, it seems to me that, more often than we might expect, neuroscience is about… other things. (Unless you work in a lab somewhere.)
For example, take the question "How can I use the power of neuroscience to forget bad memories?" Practical, useful answers probably have very little to do with neuroscience itself.
I believe it’s both more helpful and accurate to think of “forgetting” as one's brain recontextualizing and reshaping itself.
We find ourselves on the outside of an old context we were once in and now in a new context we've yet to become fully self-aware of.
And I can't shake the intuition that, a lot of what happens during such a change, relies on messy meaning-making processes, rather than formulaic things we can pin down exactly with computational models.
I’m also not convinced that “forgetting” is a completely achievable objective in the first place--to literally be able to erase a memory. Episodic and long-term memories tend to stick around. This is a feature of the mind, not a bug.
For example, our brain remembers that time we burned our hand on the stove, so in the future, we don't do that again. Initially, we wince. But later, our brain molds itself around this memory. Without the ability to store information over large time scales, neither language, relationships, nor our own personal identities would develop.
Your memories probably don't change much. It’s your perception that rotates as you learn new things about your memories. There’s a lot of literature to support this hypothesis (brain plasticity, constructivism, memory consolidation, etc.).
But our brains are also imperfect—prone to distortion, illusions, and biases. Sometimes it wishes it could more clearly remember things. And other times, it wishes it could forget them.
In the spirit of Hebbian theory—"what fires together, wires together"—it seems to me that the only way to even come close to “forgetting” a memory is to replace it with a more powerful one.
In other words, you think you want to forget, but what you really want is to think new thoughts. And thinking new thoughts requires either noticing new things—or seeing old things in new ways—or visiting new places, either figuratively and/or literally.
The primary paradox of the past is this: the past has a grip on us, not because of the past itself, but because we're unable to conceptualize things that haven't occurred.
The primary paradox of the past is this: the past has a grip on us, not because of the past itself, but because we're unable to conceptualize things that haven't occurred.
In the end, I tend to believe that forgetting is more about changing how we understand and relate to our memories than anything to do with forgetting itself.
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